Journal of Humanities and Social Sciences (JHASS)
https://lamintang.org/journal/index.php/jhass
<p>Journal of Humanities and Social Science (JHASS) is a peer-reviewed journal. JHASS provide a valuable platform for academicians, scholars, researchers and students to share their knowledge, ideas, development and insights of the most up-to-date research that focuses on Humanities and Social Sciences. JHASS published in English and every four months (April, August and December).<br><br></p>Lamintang Education and Training Centre, in collaboration with the International Association of Educators, Scientists, Technologists, and Engineers (IA-ESTE)en-USJournal of Humanities and Social Sciences (JHASS)2721-804X<p>The copyright to this article is transferred to Journal of Humanities and Social Science (JHASS) if and when the article is accepted for publication. The undersigned hereby transfers any and all rights in and to the paper including without limitation all copyrights to JHASS. The undersigned hereby represents and warrants that the paper is original and that he/she is the author of the paper, except for material that is clearly identified as to its original source, with permission notices from the copyright owners where required. The undersigned represents that he/she has the power and authority to make and execute this assignment.</p> <p>We declare that:<br>1. This paper has not been published in the same form elsewhere.<br>2. It will not be submitted anywhere else for publication prior to acceptance/rejection by this Journal.<br>3. A copyright permission is obtained for materials published elsewhere and which require this permission for reproduction.</p> <p>Furthermore, I/We hereby transfer the unlimited rights of publication of the above mentioned paper in whole to JHASS. The copyright transfer covers the right to reproduce and distribute the article, including reprints, translations, photographic reproductions, microform, electronic form (offline, online) or any other reproductions of similar nature. The corresponding author signs for and accepts responsibility for releasing this material on behalf of any and all co-authors. After submission of this agreement signed by the corresponding author, changes of authorship or in the order of the authors listed will not be accepted.</p> <p>Retained Rights/Terms and Conditions<br>1. Authors retain all proprietary rights in any process, procedure, or article of manufacture described in the work.<br>2. Authors may reproduce or authorize others to reproduce the work or derivative works for the author’s personal use or for company use, provided that the source and the JHASS copyright notice are indicated, the copies are not used in any way that implies JHASS endorsement of a product or service of any employer, and the copies themselves are not offered for sale.<br>3. Although authors are permitted to re-use all or portions of the work in other works, this does not include granting third-party requests for reprinting, republishing, or other types of re-use.</p> <p>The authors agree to the terms of this Copyright Notice, which will apply to this submission if and when it is published by this journal (comments to the editor can be added at the "Comments for the Editor").</p>The Afterlife of Marriage in Contemporary and Historical Fiction
https://lamintang.org/journal/index.php/jhass/article/view/969
<p><span style="font-weight: 400;">This paper examines the persistence and transformation of the marriage plot from nineteenth-century realist fiction to twenty-first-century experimental literature. Drawing on Lauren Berlant’s concept of cruel optimism and theoretical frameworks from feminist, queer, and affect studies, the research employs a qualitative comparative method to analyze how marriage functions as both a narrative form and an emotional economy. Through close readings of George Eliot’s </span><em><span style="font-weight: 400;">Middlemarch </span></em><span style="font-weight: 400;">and Kate Chopin’s </span><em><span style="font-weight: 400;">The Awakening</span></em><span style="font-weight: 400;"> alongside contemporary works such as Jenny Offill’s </span><em><span style="font-weight: 400;">Dept. of Speculation</span></em><span style="font-weight: 400;">, Sarah Manguso’s </span><em><span style="font-weight: 400;">Liars</span></em><span style="font-weight: 400;">, Sheila Heti’s </span><em><span style="font-weight: 400;">Motherhood</span></em><span style="font-weight: 400;">, and Miranda July’s </span><em><span style="font-weight: 400;">All Fours</span></em><span style="font-weight: 400;">, the study finds that contemporary “post-marriage” novels fragment and reconfigure the traditional plot to represent emotional labor, gendered fatigue, and the collapse of romantic closure. These texts inherit the structure of the classical marriage narrative only to dismantle it through recursive form and affective dissonance. The findings suggest that the marriage plot endures not because it resolves desire, but because it continues to express the contradictions of intimacy, care, and autonomy in modern life. By linking narrative structure to emotional economies, the paper contributes to ongoing debates on gendered labor and the affective afterlife of marriage in contemporary fiction.</span></p>Marziyeh ForoughiAbolfazl Ramazani
Copyright (c) 2026 Journal of Humanities and Social Sciences (JHASS)
https://creativecommons.org/licenses/by-sa/4.0
2026-04-182026-04-18811910.36079/lamintang.jhass-0801.969Continuities and Discontinuities in Post-Apartheid Parenting in South Africa
https://lamintang.org/journal/index.php/jhass/article/view/980
<p>This study explores the continuities and discontinuities in post-apartheid parenting in South Africa, examining how colonial and apartheid legacies continue to shape family life while intersecting with contemporary social, economic, and cultural changes. Guided by postcolonial theory and a transformative paradigm, the research employed a qualitative case study design, engaging 30 participants, including young adults, parents, and professionals involved in child-rearing. Data were generated through focus group discussions and semi-structured interviews, then analysed thematically to identify enduring and emergent parenting practices. Findings reveal that traditional communal values, moral instruction, and relational care rooted in Ubuntu persist alongside evolving norms shaped by children’s rights legislation, urbanization, globalization, and digital media exposure. Disciplinary practices, gender roles, and parental authority reflect both intergenerational continuities and negotiated adaptations, with tensions arising between preserving cultural norms and embracing rights-based, democratic approaches. Participants highlighted hybrid parenting strategies that blend indigenous values with contemporary developmental frameworks and emphasized the importance of schools, religious institutions, and community structures in supporting child-rearing. The study underscores the need for a uniquely South African parenting model that harmonizes Ubuntu-based principles with modern notions of child autonomy, positive discipline, and social responsibility. By documenting how history, culture, and socio-political transformation intersect in parenting, this research provides insights for policymakers, educators, and practitioners seeking to strengthen culturally grounded and contextually responsive family practices in post-apartheid South Africa.</p>Phumuzani MpofuSimangele Mayisela
Copyright (c) 2026 Journal of Humanities and Social Sciences (JHASS)
https://creativecommons.org/licenses/by-sa/4.0
2026-04-182026-04-1881101910.36079/lamintang.jhass-0801.980An Assessment of Urban Good Governance Challenges and Their Trends in Alamata Town Since 2020
https://lamintang.org/journal/index.php/jhass/article/view/1025
<p>The purpose of this study was to assess the significance of good governance and its challenges in Raya Alamata Town administrative office. Descriptive survey based on cross sectional study was used to attain the objective of the research. The research has been carried out in southern maychew Raya Alamata Town Questionnaires; interview and document review techniques were employed as data gathering instruments. The collected data were analyzed using descriptive statistics such as percentage, bar graph, pie chart, and cross –tabulations. The analyzed findings indicated that significance of good governance and its challenge in Alamata Town has been presented. Lack of awareness of the society and knowledge and skill of the officers on properly implementation of good governance has impact on societal outlook, which constrains playing part in governance. To curb challenges, Ethiopian government has taken number of measures that could be considered as opportunities. This includes adaption of FDRE constitution, amendment of domestic laws, development plan that enhances the development of country in many accesses that helps society participate on government and related commitments of government. Nevertheless, in the study Woreda there were knowledge and skill gaps on planning, execution, and evaluations. In addition, the administrative office was not transparent and accountable to the society. The societies were not participating on resource management, financial planning, and administrative issues. This was part of the study Town administrative office, that the study recommends integrated effort of the government and society needs to embark upon challenges of governing and minimizes problems of good governance.</p>Daniel Girmay TekaHaregot Zeray Hagos
Copyright (c) 2026 Journal of Humanities and Social Sciences (JHASS)
https://creativecommons.org/licenses/by-sa/4.0
2026-04-182026-04-1881203410.36079/lamintang.jhass-0801.1025